Beyond Ordinances

I've often encountered discussions surrounding the terms "ordinance" and "sacrament," particularly when referring to Baptism and the Lord's Supper. While both terms attempt to describe these holy rites, I believe "sacrament" more accurately captures their depth and significance of what it is behind Baptism and Communion. Let me explain why.

The term "ordinance" typically denotes an authoritative prescription, a divinely instituted practice commanded for believers. In this view, Baptism and the Lord's Supper are primarily understood as acts of obedience, symbolic representations of spiritual truths. While this perspective acknowledges their importance, it can inadvertently reduce them to mere outward observances without any spiritual meaning.

"Sacrament," on the other hand, stems from the Latin sacramentum, which originally referred to a sacred oath or sign. It implies a divine mystery, a tangible encounter with the grace of God through the signs and seals of the new Covenant. Sacraments are not merely symbolic gestures; they are outward and visible signs ordained by Christ himself, of an inward and spiritual grace given to us. They should be understood as efficacious signs of grace, outward and visible means through which God actively imparts spiritual grace and spiritual blessings. They are not merely reminders but the present reality of divine presence and power.

The sacraments are more than just reminders of Christ's sacrifice. They are means through which we experience His spiritual presence.

In BAPTISM, we are united with Christ in His death and resurrection. It signifies that we died to our sin and a new birth to righteousness (Romans 6:4, 11; John 3:3; Titus 3:5; 2 Cor. 5:21).

In the LORD'S SUPPER, we remember of the sacrificial death of Christ (Luke 22:19; 1 Cor. 11:26; Hebrews 9:26) and partake of the benefits of the body and blood of Christ, receiving spiritual nourishment and renewal of the new Covenant.

As you can see the sacraments are not primarily our actions but God's initiative. They are acts that binds us together as the body of Christ. They reinforce our covenant relationship with God and with one another. Baptism marks our entry into the Christian community, while the Lord's Supper renews our covenant and fellowship.

God uses the physical elements of water, bread, and wine to convey spiritual realities that we call of holy mysteries. It defies all complete rational explanation. They point to the spiritual reality of God's grace, which surpasses our human understanding.
 
For that reason, when we speak of Baptism and the Lord's Supper as sacraments, we acknowledge their profound spiritual significance. We recognise them as more than just symbolic acts; they are tangible signs and seals with the living God, means of His grace, and expressions of our unity in Christ.

While I respect the theological traditions that use the term "ordinance," I believe "sacrament" more fully captures the richness and depth of these sacred mysteries. It invites us to approach them with reverence, faith, and a deep sense of wonder.

Bishop Josep Rossello
Servant General, New Anglican Missionary Society